New Books in Philosophy

How do scientists reason when they posit unobservables to explain their observed results? For example, how did Watson and Crick reason that DNA had a double-helix structure when they observed Franklin’s image 51, or how did Hodgkin and Huxley reason that sodium ions carried the current flowing into the membrane of a voltage-clamped giant squid axon? In Compositional Abduction and Scientific Interpretation: A granular approach (Cambridge University Press), Kenneth Aizawa argues for an account of such reasoning as singular compositional abduction: explaining particular experimental results in terms of lower-level entities, such as the bonds between nucleotides or the positive char...

How can habits of racialization be affected by art, in its reception and its creation? How can a carnal aesthetics help us understand Latinx life? What if we listen to photographs? How might they undo us? Can we be undone? In Carnalities: The Art of Living in Latinidad (Duke UP, 2025), Mariana Ortega focuses on photography using a hermeneutics of love and critical phenomenology to think about and with creative practices of primarily Latinx artists. Moving from the ocular to the mouthly, Ortega opens up possibilities for being affected by art. She also shows how artists use aesthetic practices to tran...

The word “metaphysics” conjures up thoughts of very hard questions about reality and deep, perhaps unresolvable, metaphysical mysteries. But is that the right way to think about the subject matter of metaphysics? According to Amie Thomasson, very clearly no. In her new book, Rethinking Metaphysics (Oxford University Press, 2025), Thomasson argues that traditional views of metaphysics make the mistake of assuming that our concepts all function the same way – for example, that the job of metaphysics is to provide truthmakers for statements about necessity and possibility, about morality, about numbers, when each of these discourses have different aims. Thomasson, who is Dan...

How should one live? What should one do? And what do these questions have to do with being a good person? In Unbecoming Persons: The Rise and Demine of the Modern Moral Self (University of Chicago Press, 2025), Ladelle McWhorter reorients these questions through a genealogy of the concept of personhood. That genealogy is in the service of showing us not only that personhood is historically contingent, but that it is also optional. In unbecoming persons, we can feel relief, vital belonging, and exhilaration. We can also embrace an ethos of active belonging, a mode of living that eschews the tr...

Until recently, no one could access the detailed contents of your mind directly the way only you can. This level of protection of our mental data was guaranteed by the way we are built biologically – and it can no longer be taken for granted. In Cyborg Rights: Extending Cognition, Ethics, and the Law (Routledge, 2025) S. Orestis Palermos considers the ethical and legal implications of the extended mind thesis – the idea that information-processing technologies are not merely tools but literal parts of our minds. While this thesis remains controversial, there is little doubt that technological devices can push information that coheres...

Humans live in richly normatively structured social environments: there are ways of doing things that are appropriate, and we are aware of what these ways are. For many social scientists, social institutions are sets of rules about how to act, though theories differ about what the rules are, how they are established and maintained, and what makes some social institutions stable through social change and others more transient. In Presentist Social Functionalism: Bringing Contemporary Evolutionary Biology to the Social Sciences (Springer, 2025), Armin Schulz defends a version of the general view that social institutions have functions, drawing on a concept of...

Why do so many philosophers value anarchy but refuse to call themselves anarchists? Why don’t philosophers draw on the classical anarchist tradition? How can we think de facto anarchism as distinct from dawning anarchism? What is at stake in doing so? Does philosophy need anarchism? To answer these questions, in Stop Thief! Anarchism and Philosophy (Polity Books, 2023), Catherine Malabou reads submerged counter-revolutionary themes in the texts of several key philosophical thinkers. By doing so, Malabou helps us understand the ways in which philosophy has left anarchy unthought, while also stealing from it, and disavowing it. What emerges in her...

The human mind has the curious, even mysterious, ability to generate thoughts about things with which we are not in causal contact, such as when we think about yesterday’s tennis final, or Aristotle, or unicorns. Naturalizing mental content has usually meant explaining how this is possible in terms that eliminate the mystery while retaining commitment to a substantive relationship between mind and world that undergirds this ability. In Deflating Mental Representation (MIT Press), Frances Egan argues that we should give up this commitment in favor of a naturalistic account that treats attributions of content as abstract glosses of neur...

What are dominant narratives of mixed race identity? What are those narratives doing, in everyday life and within philosophical discourse? How can attending to the narratives and actions of people who identify as mixed race not just interrupt these dominant narratives, but change our understandings of ancestry, race, sexuality, and much more? In Critical Mixed Race Philosophy: Rethinking Kinship and Identity (Lexington Books, 2025), Sabrina L. Hom tackles these questions to argue for the view that many mixed race people have taken up their positioning within and between racial groups in critical and transformative ways. If we disrupt the dominant tr...

Psychiatry’s quest for credibility as a scientific discipline led it to adopt a disorder-label orientation in which mental conditions are categorized in terms of measurable behavioral criteria. In Reclaiming the Self in Psychiatry: Centering personal narrative for a humanist science (Routledge, 2025) Şerife Tekin offers an alternative framework that decenters the label and recenters the self. Tekin argues that how patients try to make sense of their experiences through self-narratives – including self-diagnosed labels – is an essential source of information for tailoring treatment. Tekin, who is associate professor of philosophy at State University of New York (SUNY) Upstate Medical University, proposes...

About 100 years ago, prominent psychologists Stanley Smith Stevens, Edward Tolman and Clark Hull spearheaded the idea of linking psychological concepts, such as “memory”, to specific experimental designs. In Operationism in Psychology: An Epistemology of Exploration (University of Chicago Press, 2025), Uljana Feest offers a rich analysis of this link as a method for making progress in epistemically uncharted scientific territory. Feest, a professor of philosophy at Leibniz University in Germany, considers the conceptual, epistemic, and methodological issues involved when it is not clear what a target of research is like or even whether it exists. She provides an updated interpretation of wha...

What does transphobic oppression have to do with sexism, heterosexism, and racism? How does a decolonial analysis help us understand trans oppression? How are the relatively recent concepts of person, self, and subject implicated in these forms of oppression? And what theorizations are already available within trans communities for thinking through this all? 

In Beyond Personhood: An Essay in Trans Philosophy (Minneapolis: University of Minnesota Press, 2025), Talia Mae Bettcher develops a new theory of intimacy and distance to show how structures of appearing—as well as liminal experiences of appearance—can help us understand trans oppression and gender...

Between the study of specific languages and the philosophy of language lies what Ryan Nefdt calls a “Goldilocks zone” of theoretical issues related to language. In The Philosophy of Theoretical Linguistics (Cambridge University Press, 2024), Nefdt introduces and explores the elements in this zone, including different theories of syntax, semantics, and pragmatics, and differing views of how language evolved, which languages are possible, and what defines language. Nefdt, a professor of philosophy at the University of Cape Town, shows where dominant linguistic theories, such as Chomskian syntactic theory and truth-conditional semantics, fit in a generalized framework where a key theoretical dimens...

This book is available open access here. 

The Brain Abstracted: Simplification in the History and Philosophy of Neuroscience (MIT Press, 2024), Mazviita Chirimuuta argues that the standard ways neuroscientists simplify the human brain to build models for their research purposes mislead us about how the brain actually works. The key issue, instead, is to figure out which details of brain function are relevant for understanding its role in causing behavior; after all, the biological brain is a highly energetically efficient basis of cognition in contrast to the massive data centers driving AI that are based on the simplification tha...

Part of what makes the challenges that collectively are called the “environmental crisis” so difficult is that the vocabulary we deploy in thinking and discussing the issues emerged under social conditions that are far removed from our present. The familiar idiom of nation states, borders, jurisdiction, and so on seems inadequate for addressing a crisis that concerns global conditions. It’s plausible to think that a cogent response to the environmental crisis will require a reconstruction of the conceptual tools of social and political theory.

In his new book, Ecosovereignty: A Political Principle for the Environmental Crisis (Routledg...

How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In Race, Time, and Utopia: Critical Theory and the Process of Emancipation (Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopian interventions in the works of W.E.B Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs. Arguing that utopian thinking gives us normative purchase on the problems of our own time, Paris shows not th...

The idea that there is a distinct phenemenology of thought – that there is thinking experience just as there is visual experience or auditory experience – is a radical position in philosophy of mind. David Pitt is one of its foremost proponents. 

In The Quality of Thought (Oxford University Press, 2024), Pitt provides an extended defense of the position and its implications: if thinking is a kind of experience, then what about unconscious thought, or the idea that explaining thought must rely essentially and primarily on introspection? Pitt, who is a professor of philosophy at Cal State LA, also considers what th...

This book is free to download here. 

Science depends essentially on inductive inferences – inferences that go beyond the evidence on which they are based. But inductive inferences have historically been modeled on deductive inferences, which are valid if and only if they satisfy a valid argument form. 

In The Large-Scale Structure of Inductive Inference (BSPS Open/University of Calgary Press), John Norton expands his defense of what he calls the material theory of induction: what makes an induction good is not its conforming to a universal rule, like deduction, but instead by its being warranted by true...

Various kind of philosophical considerations have been offered in favor of democracy. By some accounts, democracy realizes some intrinsic value, such as equality or collective autonomy. According to other views, democracy’s value is more instrumental: it tends to produce or promote certain social goods like stability, prosperity, and peace. However, a longstanding alternative tradition locates democracy’s value in its capacity to make social and moral progress. Here, the idea isn’t so much that democracy produces an already-identified social good, but rather that democracy fosters a kind of social and moral discovery.

In Experiments in Living Togethe...

What does mourning have to do with politics? How do practices of forced disappearance and improper burial shape subjects, spaces, and what is intelligible? What are people doing in movements across the globe when they gather in public space and recount nightmares of their disappeared loved ones? 

In Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance (Northwestern University Press, 2024), Ege Selin Islekel creates a South-South dialogue, connecting practices of forced disappearance in Latin America with those in Turkey and the movements of resistance developed by the searchers and remnants. By analyzing methods of power that tar...

This interview is an exception to our “single author monographs” rule, because the edited collection that is its topic is an intellectual achievement worth making an exception for in over 12 years of New Books in Philosophy podcasts. Emotion Theory: The Routledge Comprehensive Guide: Volume I and Volume II (Routledge, 2024) is a two-volume compendium of 62 chapters on emotion theory written by 101 leading theorists from philosophy, psychology, biology, sociology, neuroscience, and other fields, all grappling with the question: What is an emotion? Editor Andrea Scarantino, who is a professor of philosophy at George State University, has compiled a synoptic and thematically organi...

Elections loom large in our everyday understanding of democracy. Yet we also acknowledge that our familiar electoral apparatus is questionable from a democratic point of view. Very few citizens have access to the kinds of resources that could enable them to stand for election; consequently, political candidates (thus officeholders) tend to come from elite social backgrounds. Moreover, elections involve campaigns, and campaigns almost always deploy various persuasion techniques, many of which are deceptive, manipulative, and downright toxic. Once elected, officials begin seeking re-election, which means that they must devote a great deal of attention to potential donors to their...

An internet search of the phrase "this is what democracy looks like" returns thousands of images of people assembled in public for the purpose of collective action. But is group collaboration truly the defining feature of effective democracy?

In Civic Solitude: Why Democracy Needs Distance (Oxford UP, 2024), Robert B. Talisse suggests that while group action is essential to democracy, action without reflection can present insidious challenges, as individuals' perspectives can be distorted by group dynamics. The culprit is a cognitive dynamic called belief polarization. As we interact with our political allies, we are exposed to forces that...

Indian Philosophy and Yoga in Germany by Owen Ware (Routledge, 2024) takes the reader on a tour through the reception of Yoga philosophies in nineteenth-century German and the early twentieth century. European luminaries like Schlegel, Hegel, von Günderrode, Schelling, Humbolt, and Müller all engaged with works like the Bhagavad Gītā and Yogā Sūtras, though in very different ways, some reading yogic thought as entailing a threatening nihilism, others lauding it as superlatively philosophical. Ware shows how their responses to Indian thought illuminates our understanding of post-Kantian philosophy and its anxieties over pantheism indebted to Spinoza. He concludes...

It is not uncommon to encounter people who think and talk about the world so differently from the way you do that it’s not really possible to put yourself in their shoes. But such systems of representing the world are not truly alien – they still involve terms that pick out objects, properties, and other elements found in familiar languages and metaphysical theories. 

In Alien Structure: Language and Reality (Oxford University Press, 2024)), Matti Eklund considers whether there are ways of representing the world that are completely alien in both linguistic and metaphysical structure, and which may capture reality...

Does Marx have a coherent ethical vision? How does that square with his sometimes-scathing dismissal of morality? What does his critique of capital have to do with ethics? Why is the proletariat the revolutionary class? What is the normative importance of that claim? 

In Marx’s Ethical Vision (Oxford University Press, 2024), Vanessa Wills provides a careful reconstruction of Marx’s understanding of human nature and the possibility of creating a world best suited to our flourishing. Working from Marx’s earliest texts through his last, Wills shows not only how Marx builds his understanding from material conditions in their...

Aldo Leopold’s Land Ethic has been both hugely influential in the environmental conservation movement – and also often misinterpreted. In The Land is Our Community: Aldo Leopold’s Environmental Ethic for the New Millenium (University of Chicago Press), Roberta Millstein aims to set the record straight. Millstein, who is professor emerit of philosophy at the University of California – Davis, offers interpretations of Leopold’s key concepts of the “land community” based in complex webs of causal interactions and “land health” as an ability of the land community to renew itself over time. She provides a comprehensive overview of Leopold’s prescient ideas rega...

We commonly think of democracy as a social order governed by the people’s collective will. Given the size of the modern states, this picture is typically adjusted to say that democracy is a system of representative government, where elected officials are tasked with governing in ways that reflect the collective will of their constituents.

Although it is familiar, this way of depicting democracy invites difficulties. The concept of a collective will is notoriously difficult to nail down. And, moreover, the idea that modern elections reveal or express such a will remains dubious. Accordingly, a good deal of...

The open-access edited volume Philosophies of Appropriated Religions: Perspectives from Southeast Asia (Springer, 2023) collects philosophical approaches to Southeast Asian traditions of philosophy and religion. The editors, Soraj Hongladarom, Jeremiah Joven Joaquin, and Frank J. Hoffman, have produced a volume that treats traditional topics in philosophy of religion, such as the problem of evil and afterlife, as well as religious identity, beliefs, practices, and diversity. Contributions vary in methodology; some focus on empirical data and modern culture, while others engage with philosophical texts. Essays focus on a range of religions: Buddhism, Christianity, Hinduism, Islam, and indigenous practices. Despite this variety, th...

We are familiar with the idea of a formal representative, and perhaps the idea of a formal political representative readily comes to mind. Roughly, this is someone who has been selected by an official process to hold a political office where he or she is tasked with promoting, advocating, and speaking for a constituency. However, we are also familiar with informal representatives: those who speak for a constituency but are not appointed by formal processes. Once again, the idea of an informal political representative is probably familiar: rock stars and other celebrities commonly claim to “speak for” others with respect to d...

What can philosophy do? By taking up Black American cultural practices, Devonya N. Havis suggests that academic philosophy has been too narrow in its considerations of this question, supporting domination and oppression. 

In Creating a Black Vernacular Philosophy (Lexington Books, 2022), Havis brings our focus to theoretically rich practices of African diasporic communities. Offering critical insight into how philosophy has been narrowed, Havis also offers a guide to interpreting the world otherwise, engaging stories, novels, the blues, jazz, work songs, naming and self-naming, and more. Havis does Black Vernacular Philosophy in conversation with other doers as she shows us t...

It was an astounding discovery in the early 1980's that the same genetic sequence, the homeobox, controlled the development of basic body plans across the animal kingdom, whether the result was a flatworm, an octopus, a mouse, or a human. This discovery of the conservation of a key developmental mechanism across phyla and vast stretches of evolutionary time helped launch the interdisciplinary field of evolutionary developmental biology, or Evo-Devo. 

In Evolution and Development: Conceptual issues (Cambridge University Press, 2024), Alan Love explains and explores Evo-Devo and the philosophical problems that arise in its pursuit. Love, who is professor of...

The idiom of contemporary politics is a kind of philosophical hodge-podge. While there’s plenty of talk about the traditional themes of freedom, justice, equality, and autonomy, there is also an increasing reliance on ideas like misinformation, bias, expertise, and propaganda. These latter notions belong, at least in part, to epistemology – the area of philosophy that deals with issues concerning knowledge, rationality, evidence, and belief. Relatively recently, the subfield of political epistemology has emerged. Political epistemologists explore philosophical issues of political belief, political expertise, political information and so on. But they also are concerned to examine the ways in which political ar...

An influential eighth-century Buddhist text, Śāntideva’s Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings. 

Stephen Harris’s Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva’s moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested o...

There's a lot of talk these days about the existential risk that artificial intelligence poses to humanity -- that somehow the AIs will rise up and destroy us or become our overlords. 

In The AI Mirror: How to Reclaim our Humanity in an Age of Machine Thinking (Oxford UP), Shannon Vallor argues that the actual, and very alarming, existential risk of AI that we face right now is quite different. Because some AI technologies, such as ChatGPT or other large language models, can closely mimic the outputs of an understanding mind without having actual understanding, the technology can...

In political philosophy, “liberalism” is not the name of a particular social platform. Rather, it refers to a framework for thinking about politics. It is the way of thinking according to which the state, its laws, and its institutions all stand in need of justification, and that the justification of the state must be addressed to those who live within its territory. In this way, liberalism as a philosophical stance affirms the moral equality of persons and prioritizes the liberty of each, “taken one by one,” as it were. The idea of liberalism as a way of life thus may seem curio...

Can capitalism be made ecologically sustainable? Can it be good for women? What theoretical approaches help us to grapple with these questions in ways that offer us strategies for how to proceed? Have we already become lost in some sort of gender essentialism to ask these questions together? 

In Feminism, Capitalism, and Ecology (Northwestern University Press, 2023), Johanna Oksala brings the resources of ecofeminism and Marxist feminism to these questions, arguing that capitalism cannot be made sustainable, nor can it do without the expropriation of bodies that produce new laborers and consumers. By attending to the rise of bio...

Artificial intelligence started with programmed computers, where programmers would manually program human expert knowledge into the systems. In sharp contrast, today's artificial neural networks – deep learning – are able to learn from experience, and perform at human-like levels of perceptual categorization, language production, and other cognitive abilities at h. This difference has been portrayed as roughly parallel to the philosophical divide between rationalists or nativists on the one hand, and empiricists on the other. 

In From Deep Learning to Rational Machines (Oxford UP, 2024), Cameron Buckner lays out a program for future AI development based on discussions of the human mi...

It is widely acknowledged that the United States is in the grip of an enduring housing crisis. It is less frequently recognized that this crisis amounts to more than there being an insufficient supply of adequate shelter. It rather is tied to a range of other forms of social and economic vulnerability – and many of these forms of vulnerability impede a citizen’s capacity to function as a full member of society. What’s more, the familiar terms we deploy in discussing the housing crisis – gentrification, integration, segregation, and so on – stand in need of philosophical clarification.

In Just Sh...

Christine Tan argues that the most fruitful way to read the Zhuangzi, if one is seeking political and ethical insight, is through the Jin Dynasty commentator Guo Xiang. In Freedom’s Frailty: Self-Realization in the Neo-Daoist Philosophy of Guo Xiang’s Zhuangzi (SUNY Press, 2024), she lays out her reasoning for this position, offering her interpretation of Guo’s conception of freedom in relationship to Anglo-European philosophers like Isaiah Berlin. Explaining what she calls Guo’s “logic of convergence,” on which opposites are brought together, Tan unpacks Guo’s hermeneutic approach to the Zhuangzi and his use of self-realization (zide) as a tool to bring...

Ecological psychology holds that perception and action are best explained in terms of dynamic interactions between brain, body, and environment, not in classical cognitivist terms of the manipulation of representations in the head. This anti-representationalist stance, argues Luis Favela, makes ecological psychology deeply at odds with dominant trends in some parts of neuroscience. 

In The Ecological Brain: Unifying the Sciences of Brain, Body, and Environment (Routledge, 2024), Favela lays out the seemingly irreconciliable theoretical commitments of ecological psychology and neuroscience, and then defends a framework for reconciling them: the NeuroEcological Nexus Theory (NExT). According to Favela, who is an...

When we think of censorship, our minds might turn to state agencies exercising power to silence dissent. However, contemporary concerns about censorship arise in contexts where non-state actors suppress expression and communication. There are subtle and not-so-subtle forms of interference that come from social groups, employers, media corporations, and even search engines. Should these “new” forms of censorship alarm us? Should we assess them in ways that mirror our typical views about state-enacted censorship? If not, how should we think about non-state modes of censorship?

In Private Censorship (Oxford University Press, 2024), JP Messina takes up these broad question...

How can we understand the changing power of race and gender to shape our reality? How shared is reality? Can narratives of experience help us develop these analyses? What role does embodiment play in shaping experience? In A Phenomenology for Women of Color: Merleau-Ponty and Identity-in-Difference (Lexington Books, 2024), Emily S. Lee uses the tools of critical phenomenology to deeply engage with the theoretical work of women of color to approach these questions. Through reconstructing phenomenological approaches, particularly as developed by Maurice Merleau-Ponty, Lee helps us see past a naturalization of the identity group “women of color” to understand more deeply...

"What's life for if there's no time to play and explore?" In The Weirdness of the World (Princeton UP, 2024), Eric Schwitzgebel invites the reader to a walk on the wilder side of philosophical speculation about the cosmos and consciousness. Is consciousness entirely a material phenomenon? How much credence should we have in the existence of a world outside our minds? Are there multiple parallel universes? Schwitzgebel, a professor of philosophy at the University of California-Riverside, constructs chains of conditional probabilities to explore the zone just beyond the edge of what we can understand, however imperfectly, given current scientific theory. He...

In The Metaphysics of Meditation: Sri Aurobindo and Ādi Śaṅkara on the Īśā Upaniṣad (Bloomsbury 2024), Stephen Phillips argues that the two titular Vedānta philosophers are not as opposed as commonly thought. His book is structured as a series of essays on Aurobindo and Śaṅkara’s analysis of the early, important, and brief Īśā Upaniṣad, also including a new English translation of the text along with a translation of Śaṅkara’s commentary thereupon. Philosophically, the book investigates questions about what is metaphysically fundamental, the epistemology of mystical, meditative practices such as yoga, the limitations of human language in expressing the i...

A lot of what we claim to know we learn from other people's testimony: they tell us, and in many ordinary contexts that is enough to gain knowledge. But for many philosophers, aesthetics is different. Such pessimists about aesthetic testimony hold that facts about aesthetic properties – such as Shakespeare's Hamlet being a tragedy, or Picasso's Guernica being anti-war – can't be transmitted by testimony, and can only be learned through first-person experience. 

In Aesthetic Testimony: An Optimistic Approach (Oxford UP, 2022), Jon Robson argues that aesthetic testimony should be treated on a par with testimony in other domains; our deferen...

In our day-to-day lives, we are subject to normative requirements, obligations, and expectations that originate in the social roles we occupy. For example, professors ought to pursue the truth, while parents ought to be supportive of their children. What’s interesting is that these role-specific requirements seem to befall us. We do not choose them. This raises the puzzle of what accounts for their normativity.

In Social Goodness: The Ontology of Social Norms (Oxford University Press 2023), Charlotte Witt proposes a novel and intriguing conception of the nature of social norms and the source of their normativity. The centerpiece...

Swearing can be a powerful communicative act, for good or ill. The same word can incite violence or increase intimacy. How is swearing so multivalent in its power? Is it just all those harsh “c” and “k” sounds? Does swearing take its power from taboo meaning? Why is swearing sometimes so funny? In For F*ck’s Sake: Why Swearing Is Shocking, Rude, and Fun (Oxford University Press, 2023), Rebecca Roache, host of the podcast The Academic Imperfectionist, offers us rich insights into the complex importance of swearing to help us understand who gets judged too harshly for doing it, why it’s impo...

What makes a species a species? Aristotle answered the species question by positing unchanging essences, properties that all and only members of a species shared. Individuals belonged to a species by possessing this essence. Biologists and philosophers of biology today are either not essentialists at all, or if they are think there are essences they are relational, historical properties. 

In his provocative book Biological Essentialism (Oxford UP, 2023), Michael Devitt argues for a new form of biological essentialism in which intrinsic essences, probably largely genetic properties, are part of what tie species together and that the actual explanatory pra...

For better or worse, democracy and epistemology are intertwined. For one thing, politics is partly a matter of gathering, assessing, and applying information. And this can be done responsibly or incompetently. At least since Plato, a leading critique of democracy has focused on the ignorance of ordinary citizens. Historically, this kind of critique has supplied the basis for several nondemocratic proposals. Yet it has also worked in the background of a range of views within democratic theory. Among these are views that have relied on markets as mechanisms for sharing and distributing information.

But there are hazards to ma...

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka. 

This work is the subject of Jan Westerhoff’s Candrakīrti’s Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text’s main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not...

How could a good life include one with anger, or jealousy, or spite? In Dancing with the Devil: Why Bad Feelings Make Life Good (Oxford UP, 2023), Krista Thomason flips the script on popular ways of dealing with our emotions, including neo-Stoicism, mindfulness, and even the prosperity gospel. She makes the case that we should get rid of the double standard we have towards "good" and "bad" emotions, and that we should not aim to be emotional saints. Instead, because "bad" emotions are an essential part of our attachments to our selves, they help us discover what we care about. Th...

In addition to denying the existence of a substantial, enduring self, Buddhists are usually understood to deny the existence of a God or gods. However, in Classical Theism and Buddhism: Connecting Metaphysical and Ethical Systems (Bloomsbury, 2022), Tyler Dalton McNabb and Erik Baldwin argue that there is conceptual space to affirm both basic Buddhist metaphysical claims and Classical Theism without contradiction. Their book argues that three fundamental commitments are generally agreed upon by Buddhists: all things are interdependent, impermanent, and empty of "own-being" (svabhāva). However, since Classical Theists like Aquinas deny that God—who is eternal, immutable, impassible, and metaph...

Does the universe have a purpose? If it does, how is this connected to the meaningfulness that we seek in our lives? In Why? The Purpose of the Universe (Oxford University Press, 2023), Philip Goff argues for cosmic purposivism, the idea that the universe does have a purpose – although this is not because there is an all-powerful God who provides it with one. Instead, Goff argues, fundamental physics provides us with reason to think it is probable there is a cosmic purpose – and, moreover, the best explanation of these reasons is to posit cosmopsychism: the idea that there are fundamental forms...

What does “will” mean? A standard view is that it is a tensed mirror-image of “was”, and that the truth-conditions of past and future sentences – “He was late to the event”, “He will be late to the event” – are symmetric. In The Modal Future: A Theory of Future-Directed Thought and Talk (Cambridge UP, 2021), Fabrizio Cariani argues against this tense-based view in favor of an asymmetric semantics in which “will” has more in common with “would” and other modal terms, and in which future-directed discourse is close kin to counterfactual discourse, not past discourse. Cariani, who is professor of philosophy at the University of Maryland...

Frederick Douglass’s 1852 speech “What to the Slave is the Fourth of July” is notoriously fiery. No doubt part of what’s gripping about it is its internal tension. Douglass begins by sincerely praising the founders and their philosophical principles, and then turns to a devastating critique of the hypocrisy of the United States. Underlying Douglass’s argument is a commitment to the democratic project in the United States that one imagines could be sustained only with extraordinary effort. What prevented Douglass from embracing the understandable, warranted pessimism that the democratic experiment in the United States had failed – or perhaps had...

Late Classical Chinese Thought (Oxford University Press, 2023) is Chris Fraser's topically organized study of the Warring States period of Chinese philosophy, the third century BCE. In addition to well-known texts like the Zhuangzi, Xunzi, and Mencius, Fraser's book introduces readers to Lu's Annals, the Guanzi, the Hanfeizi, the Shangjun Shu, and excerpts from the Mawangdui silk manuscripts. Beginning with a chapter on "The Way," or the dao, Late Classical Chinese Thought explores topics in metaphysics, metaethics, ethics, political philosophy, epistemology, and philosophy of language and logic. By focusing on topics rather than texts, the book aims to show how philosophical d...

A lot of work in moral, political, and legal theory aims to define the offensive. Surprisingly, relatively little attention has been paid to the affectively intoned practice of taking offense. One consequence of this inattention is that discussion of offense-taking usually occurs within the context of popular culture critique, where many commentators lament that people today are too easily offended or take offence at too many things. The prevailing thought is that taking offence is usually morally and socially pernicious.

Emily McTernan disagrees. In On Taking Offence (Oxford 2023), she develops a novel conception of what it is to ta...

In Vatsyayana's Commentary on the Nyaya-Sutra: A Guide (Oxford University Press, 2023), Matthew Dasti unpacks a canonical classical Indian text, the Nyayabhasya, while simultaneously demonstrating its relevance to contemporary philosophy. The commentary, the earliest extant on the Nyayasutra, ranges over topics in metaphysics, epistemology, philosophy of language, dialectics, and value theory. Dasti's guide includes his own translations of selections of the text and engagement with select interpretive controversies, such as a focused treatment of Vatsyayana's approach to logic in an appendix. Another appendix includes a reading plan and survey of relevant scholarship for readers looking to learn more about Vatsyayana and...

Folk psychology (on a standard reading) is the way we attribute contentful mental states to others in order to explain and predict their behavior – for example, saying that John thinks the plant needs water as an inner mental state that explains why he is looking for the watering can. 

In Mind As Metaphor: A Defence of Mental Fictionalism (Oxford UP, 2023), Adam Toon argues that this view is incorrect: we do not have mental representations. Instead, while our concept of mind is of an inner world, this inner world is a fiction. What we are really doing is picki...

Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 

Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.

Caleb Zakarin is the Assistant Editor...

When someone close to us dies, intense grief is an expected and reasonable response. But while the reason for our grief – the loss of the person who is the object of our grief – doesn’t change, our grief itself diminishes. This diminishment is also expected, but how can it be reasonable if the reason for the grief hasn’t changed? 

In On the Temporality of Emotions: An Essay on Grief, Anger, and Love (Oxford UP, 2022), Berislav Marusic articulates this puzzle of accommodation as a general feature of our mental lives, and considers a number of different to attempts to...

It is common to think that rational agency involves acting in ways that, given one’s options, maximize the satisfaction of one’s preferences. This intuitive understanding has generated a wide-ranging literature about the ways in which individuals routinely fail to be rational in the proposed sense: they make choices that not only do not maximize their preference satisfaction, but actually undermine or defeat their aims. Maybe we’re not rational animals after all?

In Choosing Well: The Good, The Bad, and The Trivial (Oxford University Press 2023), Chrisoula Andreou explores certain cases of purported irrationality and argues that they invo...

Frank Jackson’s "Knowledge Argument" introduced the philosophical world to Mary the brilliant neuroscientist, who knows everything there is to know about the physical world while living in a completely black and white environment. Yet she seems to learn something new when she leaves the room for the first time and sees and smells a red rose. So is physicalism – the claim that everything, including conscious experience, is physical – false? 

In The Matter of Consciousness: From the Knowledge Argument to Russellian Monism (Oxford University Press 2023), Torin Alter argues that the argument is sound, comprehensively dealing with all the major...

John Dewey and Jane Addams are both credited with the claim that the cure for democracy’s ills is more democracy. The sentiment is popular to this day among democratic theorists and practitioners. The thought is that a democratic deficit lies at the root of any political and social problem that a democracy might confront. Accordingly, a good deal of work in democratic theory aims at designing new practices and institutions that can erase the deficit. But this raises a problem: The civic task of democratic citizenship must be manageable for ordinary citizens. And ordinary citizens are differentially busy with othe...

In his new contribution to the Bloomsbury Introductions to World Philosophies, Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World (Bloomsbury, 2022), Arvind-Pal Singh Mandair introduces readers to a tradition often ignored by contemporary philosophers. While simultaneously arguing for the fecundity of Sikh categories and concepts from a philosophical vantage point, Mandair scrutinizes the characterization of Sikh ideas as unified -ism, also problematizing the philosophy/religion divide. And, at the same time as he tracks the historical and intellectual development of Sikh philosophy, examining the reasons for its marginalization, he introduces readers to the main contours of its epistemology, ontology, ph...

The third Earl of Shaftesbury (1671-1713) was a troubled soul – negative, misanthropic, and deeply troubled by his negativity and misanthropy. In A Philosophy of Beauty: Shaftesbury on Nature, Virtue, and Art (Princeton University Press, 2022), Michael Gill shows how Shaftesbury’s efforts to work on himself resulted in his becoming one of the first philosophers writing in English to develop an aesthetic theory. 

Shaftesbury conceived of beauty as order or harmony exemplified by wild nature just as it is created by God, in sharp contrast to the prevailing seventeenth-century European view that nature was sinful and needed to be alte...

For a certain kind of standard realist, science aims at getting the absolute truth about the universe. For Hasok Chang, this view is unrealistic because we have no way of judging whether we are getting at that truth. In his new book, Realism for Realistic People: A New Pragmatist Philosophy of Science (Cambridge UP, 2022), Chang argues that we should understand scientific inquiry and its epistemic fruits in terms of what we do to acquire, justify, and use scientific knowledge. Drawing on Dewey and other pragmatists, plus a neo-Kantian view of phenomena, Chang – who is Hans Rausing Professor of History and...

The news concerning climate change isn’t good. The warming of our planet now threatens to trap millions of people in extreme poverty while destabilizing the global order in ways that exacerbate existing global inequalities. Mitigation and adaptation strategies, even if adhered to, may not be sufficient. The situation seems hopeless.

However, in Mobilizing Hope: Climate Change and Global Poverty (Oxford UP, 2022), Darrel Moellendorf argues that there not only is reason to hope that we might successfully address the climate crisis, but also reason to mobilize hope – to act now in ways that can forge the kind of globa...

An Indian Theory of Defeasible Reasoning: The Doctrine of upādhi in the Upādhidarpaṇa (Harvard University Press, 2022) is the first translation of this anonymous Navya-Nyāya treatise predating Gaṅgeśa. Eberhard Guhe’s book includes a translation as well as an introduction to the important idea of upādhi, which vitiates inferential reasoning. (Suppose smoke accompanies fire only when the fuel being burnt is wet. This fact would be an upādhi for the inference “There is smoke on the mountain because there is fire on the mountain,” since smoke’s existence doesn’t guarantee fire.) In his quest to define the ...

Social scientists have long studied the ways in which smartphone use can distract us from the proper performance of means-ends tasks, such as driving or medical procedures. In Distracted from Meaning: A Philosophy of Smartphones (Bloomsbury, 2022), Tiger Roholt discusses a distinct type of distraction: when smartphone use interferes with our active engagement with meaningful experiences, such as dinner with friends or a musical performance or gardening. In these cases, Roholt argues, we risk stunting the experiences that would otherwise give meaning to our lives, or even missing out on discovering new types of meaningful experiences. 

Roholt, who is...

The Internet plays a central role in how we communicate, share information, disseminate ideas, maintain social connections, and conduct business. The Internet also exacerbates existing problems regarding irrationality, bias, wrongful discrimination, exploitation, and dehumanization. Moreover, the Internet gives rise to new ethical and epistemological problems – fake news, sock-puppetry, internet hoaxes, disinformation, and so on.

In Who Should We Be Online?: A Social Epistemology for the Internet (Oxford University Press 2023), Karen Frost-Arnold proposes a multi-layered social epistemology designed to assist us in navigating the fraught normative landscape of the online world.

Robert Talisse is the W. Alton Jon...

The grief we feel when someone close to us dies is characterized by a complex and profound experience of loss. But what is this experience? In Grief Worlds: A Study of Emotional Experience (MIT Press, 2022), Matthew Ratcliffe articulates a common structure to grief experiences even while emphasizing that each person’s experience is highly individual. In his account, we live in experiential worlds structured by valued possibilities and anticipations that are integral to our identities as persons, and in grief we experience a disruption or undermining of these networks of significant possibilities and anticipations. His analysis draws on personal test...

The concept of bias is familiar enough, partly because it is deployed frequently and in different contexts. For example, we talk about biased jurors, biased procedures, biased laws, biased decisions, and biased people. But we also talk about bias as a feature of certain frames of mind, habits, dispositions, and mental processes. In most of these contexts, bias is seen as a kind of failing or a bad-making feature. Attributions of bias are hence often accusatory, or at least a matter of negative assessment.

Although these phenomena are familiar, questions remain. Is bias is a single thing? Is bias...

Buddhists are famous for their thesis that selves do not exist. But if they are right, what would that thesis mean for our apparent sense of self and for ordinary practices involving selves—or at least persons? In Selfless Minds: A Contemporary Perspective on Vasubandhu’s Metaphysics (Oxford University Press, 2022), Monima Chadha answers these questions by considering Vasubandhu’s arguments against the self. She argues that he—and Abhidharma philosophers like him—denies the existence of selves as well as persons and should take a strongly illusionist stance about our apparent senses of agency and ownership. The book also investigates...

It seems undeniable that language has limits in what it can express – among other philosophers, Wittgenstein famously drew a line of this sort in his Tractatus Logico-Philosophicus. But what is the unsayable or inexpressible? What is interesting, philosophically, about the unsayable? And if if something is unsayable, how can fictional works be related to (if not say something about) it? 

In Beyond Words: Philosophy, Fiction, and the Unsayable (Lexington Books, 2022)), Timothy Cleveland argues that philosophical interest is not limited to the in-principle unsayable, as many philosophers claim: there is great value in what may be unsayable at a give...

In the United States, unjust disparities in things like income, opportunity, health, safety, and education tightly track racial categorizations of the US population. An intuitive approach to social justice calls us to look to the sites of the greatest disadvantage, and take measures aimed at relieving them. This approach favors “race specific” policies for pursuing justice. However, that kind of rationale is increasingly vulnerable in a country that’s largely convinced that it has achieved a “post-racial” condition. Hence the remaining disparities remain, but are explained away by appeals to alleged faults of those who suffer under them.

In A Rea...

Fatigue, disorientation, numbness, envy, rage, burnout. What good could come from thinking about trans experience and these bad feelings? In Side Affects: On Being Trans and Feeling Bad (University of Minnesota Press, 2022), Hil Malatino theorizes the centrality of bad feelings in a world of quotidian and spectacular anti-trans misrecognition, hostility, and violence. He does so not only to understand how bad feelings arise and how they can be hard to survive, but also what they can make possible when they are taken up through political practices of care. Centered on trans experience as it is represented through many cultural pr...

Thomas Kuhn’s The Structure of Scientific Revolutions revolutionized the way philosophers and historians of science thought about science, scientific progress, and the nature of scientific knowledge. But Kuhn himself also considered later on how his framework might apply to art. In After Thomas Kuhn: The Structure of Aesthetic Revolutions (De Gruyter, 2022), Oana Serban elaborates on the suggestions and proposals of Kuhn and others to develop a new view of aesthetic and artistic progress and change based in Kuhn’s work. Serban, who is a lecturer in philosophy at the University of Bucharest, adds the key concept of aesthetic validity...

By any reasonable metric, prisons as they exist in the United States and in many other countries are normatively unacceptable. What is the proper moral response to this? Can prisons and the practices surrounding incarceration feasibly be reformed, or should the entire enterprise be abolished? If the latter, then what? If the former, what are the necessary reforms?

In The Idea of Prison Abolition (Princeton UP, 2022), Tommie Shelby undertakes a systematic and critical examination of the arguments in favor of prison abolition. Although he ultimately rejects abolitionism as a philosophical position, he builds from the abolitionist program’s cruc...

Based on examining physics and the practices of physicists, philosophers of science often see models in science as representational intermediaries between scientific theories and the world. But what do scientists do when they don’t yet have the models or the theories? 

In Interdisciplinarity in the Making: Models and Methods in Frontier Science (MIT Press, 2022), Nancy Nersessian reveals the bootstrapping creation of models in two biomedical engineering and two integrated system biology labs. Based on her cognitive ethnographic investigations, she argues that models are cognitive artifacts that are central components in distributed cognitive-cultural systems that include the scien...

The idea of legitimate political opposition is familiar. A decent political order permits citizens, parties, and coalitions to challenge those in power. Under such conditions, there is an ongoing nonviolent contest for power. Typically, the value of legitimate opposition is understood in terms of democracy. Here, the idea is that democracy is damaged or subverted when practices of legitimate opposition are suppressed. However, this familiar account opens questions about the value of legitimate opposition under conditions that are not satisfactorily democratic. It also obscures real-world practices of legitimate opposition that are themselves not allied with democratic norms of equality.<...

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Ś...

In 1980, the philosopher and logician Saul Kripke published a small but hugely influential book, Naming and Necessity, in which he argued that some claims that we discover empirically to be true are also necessarily true – true not just in our world, but in any possible world in which the objects or kinds referred to by the words in the sentence exist. In Meaning and Metaphysical Necessity (Routledge, 2022), Tristan Grotvedt Haze revisits the concept of the necessary a posteriori. He uses a method of “factorization” to explain the sort of a priori philosophical analysis that can give us insight into modal stat...

We often find ourselves acting in concert with others, where what we do together goes beyond the causal contribution of any single participant. When a collection of individuals works together in a way that results in a wrongful harm, it’s intuitive to think that each of the participants should be held accountable. Yet this intuition needs to be squared with the fact that no single individual’s contribution was causally necessary for the wrongful harm to have occurred. Hence there’s a range of views about “collective responsibility” that posit group agents and collective intentions.

In Authority, Co...

Does human existence have a meaning? If so, is that meaning found in the world outside of us, or is it something we bring to our experience? In Cross-Cultural Existentialism: On the Meaning of Life in Asian and Western Thought (Bloomsbury, 2020) Leah Kalmanson shows how East Asian philosophies challenge the dichotomy implicit in the way this question is often framed. Her book investigates Korean Buddhist meditation, Confucian ritual practices, and Yijing divination. Along the way she argues that the speculative approaches implicit in these traditions, contrary to the views of many modern European philosophers, means that metaphysical theorizing need not...

Misinformation, disinformation, fake news, alternative facts: we are awash in a vast sea of epistemically questionable, not to mention false, testimony. How can we discern what is epistemically good to believe from what is not? Why are so many of us vulnerable to believing in ways that are unresponsive to widely available evidence – in other words, to holding bad beliefs? 

In Bad Beliefs: Why They Happen to Good People (Oxford UP, 2021), Neil Levy argues that we are in fact acting rationally, in accordance with how we have evolved to defer to our peers and authorities in our socia...

A standard way of proceeding in political philosophy is to start with some form of conceptual inquiry: we first try to figure out what justice, equality, and freedom are and only then we may eventually begin thinking about how these goods might be pursued and achieved. On this approach, although social activism is perhaps necessary to counteract the worst kinds of social deprivation, it is also premature from the philosophical standpoint: as we still are debating what justice is, present efforts to bring about justice are risky at best.

In her new book, Making Space for Justice: Social Mov...

Why isn’t there a queer subfield in philosophy? How has institutionalized philosophy continued to develop without a recognized specialization in queer philosophy? What would it mean to care queerly for philosophy? And how might that change not only the field, but the possibilities for living? These are just some of the questions raised by Kim Q. Hall in Queering Philosophy (Rowman & Littlefield, 2022). Hall diagnoses philosophy’s straight habits and shows how an intersectional approach to queering philosophy can allow us to practice philosophy otherwise. By building a promiscuous archive to think along with many questioners of dominate norms, Hall a...

Blame seems both morally necessary and morally dicey. Necessary, because it appears to be a central part of holding others to account for wrongdoing. Dicey, because – in its standard forms – blame involves the expression of anger and aims to harm its target. What’s more, our blaming practices appear to presuppose a kind of freewill that some argue is implausible. In any case, we are aware of the ways in which blaming can go wrong. Are we ever justified in blaming others?

In The Problem of Blame: Making Sense of Moral Anger (Cambridge University Press 2022), Kelly McCormick defends bl...

In African Philosophy: Emancipation and Practice (Bloomsbury, 2022), Pascah Mungwini considers the history of African philosophy in relationship to world philosophies. Arguing for the importance of African philosophy to know itself through its past and its present, Mungwini takes up topics such as the characterization of ethnophilosophy as a way to reflect on the emancipatory potential in philosophical dialogue. In his view, intra-continental dialogue, as well as world philosophical dialogues, challenge impoverished conceptions of philosophy, whether postcolonial indebtedness to oppressive paradigms or dominant paradigms which exclude voices. The book weaves together reflection on seminal thinkers in the history of African ph...

How should we form new beliefs? In particular, what inferential strategies are epistemically justified for forming new beliefs? Nowadays the dominant theory is Bayesianism, whereby we ought to reason in accordance with Bayes’s rule based in the axioms of probability theory. In The Art of Abduction (The MIT Press, 2022), Igor Douven defends the alternative Inference to the Best Explanation (abduction), in which explanatory considerations play an essential role in determining what we should come to believe. Douven, who is research professor at CNRS, lays out and responds to traditional arguments against abduction and shows how abduction can be a be...

On its face, spying and counter-intelligence activities seem morally suspect. They tend to involve sneaking, deceiving, and manipulating, as well as various forms of betrayal, treachery, and disloyalty. Yet intelligence and counter-intelligence operations are mainstays of any modern state. Are we to conclude that these activities are wrong, but nonetheless necessary, given the realities of modern politics?

In Spying Through a Glass Darkly: The Ethics of Espionage and Counter-Intelligence (Oxford UP, 2022), Cécile Fabre develops an intricate account of the morality of spying and counter-intelligence activities. She argues that routine espionage activities are morally justified – and sometimes obligato...

As we lose more individual animals and entire species to catastrophic climate change, habitat destruction, toxic dumping, and other human activities, it becomes increasingly difficult to register the full scope of the crisis. In Animal Crisis: A New Critical Theory (Polity Press, 2022), Alice Crary and Lori Gruen reinvigorate the discourse of animal ethics with a critical theoretical approach that gives us new ways of thinking about what is owed to animals. By theorizing the links between human and non-human animal liberation, they offer ways of understanding why it can be so hard to see, hear, or feel the value an...

For many philosophers, the fact that scientists take different perspectives on the world is an obstacle to being a realist about the world. In Perspectival Realism (Oxford University Press, 2022), Michela Massimi argues that to the contrary the plurality of perspectives is the driving force behind realism. On her view, the realism that emerges out of the perspectival nature of scientific representation takes perspectival models as inferential blueprints for exploring what is possible. The realist’s primitives are not essential properties, but the stable lawlike dependencies that are identified again and again from different perspectives. Massimi, who is professor of phil...

According to many standard philosophical accounts, beliefs are a kind of stance one takes toward a proposition. To believe that Nashville is in Tennessee is to adopt a certain attitude towards the proposition ‘Nashville is in Tennessee’. One advantage of this view is that it seems to make clear how beliefs can be right or wrong: to believe a proposition that is false is to have a false belief, while to believe a proposition that is true is to have a true belief. But in Philosophy things are never simple. And this kind of account occasions significant difficulties. Given how ce...

Mark Siderits’ How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022) is a wide-ranging survey of how Buddhist philosophers think about the nature of the world. The book takes readers through topics such as the well-known claim that there is no self, in addition to issues involved in causation, consciousness, and the metaphysics of time. Siderits argues that, as mereological nihilists, Buddhists deny the existence of conventional persons as well as the more ontologically robust self. He shows how their sparse ontology makes use of causation as the central explanation for the wholes that ordinary people mistakenly take...

Art forms have rules, usually implicit, that govern the experiences that artists want their audiences to have: for example, a representational painting should be hung right-side-up, the same sort of paint medium should be used in restoration, and the painting should not be touched. 

In Immaterial: Rules in Contemporary Art (Oxford University Press 2022), Sherri Irvin argues that contemporary conceptual art is constituted by custom rules as well as by their physical medium: the artist may specify that the work is intended to be handled, eaten, made out of anything, or even installed however the gallery or museum wan...

Is a tree nothing but its material makeup, or does reality include trees above and beyond what they are made of? How about consciousness – nothing but neural activity, or something over and above it? Metaphysical emergence is a leading nonreductive theory of how we can be committed to a fully material world without accepting that everything reduces to fundamental physics. In Metaphysical Emergence (OUP 2021), Jessica Wilson synthesizes scholarship on the idea of emergence and divides the existing proposals into two basic schemas: Strong Emergence and Weak Emergence. Wilson, a professor of philosophy at University of Toronto and leading theorist of...

Everything is breaking down. Chaos is increasing. Entropy is not just a metaphor, although it also that. In Entropic Philosophy: Chaos, Breakdown, and Creation (Rowman and Littlefield, 2022), Shannon M. Mussett argues that while denial and nihilism are common and world-shaping responses to entropy, they are not our only options. By revaluing order and stability, chaos and decay, we can turn to entropy with care and see the possibilities for creation in destruction. Mussett makes these arguments attentive to suffering, loss, and oppression, offering a philosophy of thriving even as the whole universe inexorably moves towards heat death.

Sarah...